Our History

A Place of Culture and Community

Coomaditchie has long established itself as a centre for living First Nations culture, underpinned by values of education, social and cultural understanding and inclusion, arts participation, and community wellbeing. This has been driven by a deep connection to traditional stories expressed through artmaking. 

While the Coomaditchie name today is synonymous with local First Nations art, visible in many public artworks across the Illawarra region, the history of the lagoon, the adjacent settlement, and the people who lived there presents a far more layered and complex story. It is a story that has been significantly shaped by historical, social, and political decisions and events. 

The origins of the Coomaditchie United Aboriginal Corporation begin with two important people: Aunties Lorraine Brown and Narelle Thomas, whose roles have been central to the establishment and success of the Corporation as a centre of excellence for First Nations art and culture in the region. 

The formation of CUAC

Coomaditichie United Aboriginal Corporation (CUAC) was formed in 1992 as a community organisation in collaboration with the lllawarra TAFE with the aim to provide welfare and advocacy services to the community and in 1993 the organisation became a legally incorporated entity. The artists of Coomaditchie had, of course, been working as artists long before the Corporation was formed, but the formation of this legal entity would help insure the longevity and the sustainability of the artists working as a business and thus ensuring confidence for the future.

Early art and community reaction

Coomaditchie’s journey into public art began in the early 1990s with a spontaneous act of creativity. A community worker, Sue Edmonds, arrived at Coomaditchie with brushes and paints, sparking an idea among the Elders to decorate the fences that lined their homes. Soon their timber palings were alive with handprints, kangaroos, and other wildlife motifs. 

Although some local media initially dismissed the paintings as graffiti, for the Coomaditchie artists, this was a meaningful act of cultural expression, bringing art, stories and community pride into the public eye.  

Their works quickly attracted attention. Geoff Peters, the new principal at the local public school, noticed the artists at work and approached them with an invitation: once the fences were complete, he wanted them to paint a mural at the school. Despite having never created a mural before, they accepted the challenge and brought the school wall to life with the bird of peace, the sun, the towering stack of the steelworks, a massive serpent, and lizards winding their way through the story. 

This mural marked Coomaditchie’s first formal public art commission. It was a milestone that opened doors to further opportunities. 

Recognition and Cultural Impact

In 1993, Coomaditchie artists received one of their first major public commissions from Wollongong Art Gallery. The artists created 14 painted metal panels which were installed on the exterior of the Gallery’s walls. This commission launched a 30-year history of Coomaditchie artists producing public artwork for the Gallery and other sites around the Illawarra. 

In 2023, Wollongong Art Gallery presented Coomaditchie: Art of Place, a major exhibition that celebrated 30 years of Coomaditchie’s contribution to the Illawarra. The exhibition also toured to the Museum of Sydney, bringing national attention to the organisation’s legacy. That same year, CUAC was awarded Aboriginal Organisation of the Year at the NAIDOC Awards. 

Through programs such as the Mura Nura Project, cultural awareness workshops, and the Ngaramura Project for youth education and support, CUAC has connected thousands of people with Aboriginal culture and stories. The Ngaramura Project in particular has been highly successful in engaging Aboriginal youth, providing culturally grounded education, mentoring, and clear pathways into further study and employment. Its impact has been recognised locally for helping young people build confidence, strengthen their cultural identity, and create meaningful futures.

Since its incorporation, Coomaditchie has provided welfare and advocacy services for the local Aboriginal community — contributing to national efforts like Bringing Them Home and Closing the Gap. This includes early intervention support for young mothers and their children, assistance with housing, health and legal matters, and general welfare and referral services.

The Mission and the Lagoon

Adjacent to the Coomaditchie Lagoon is the Coomaditchie Mission. The Wodi Wodi people lived up on Hill 60 – not far from Coomaditchie Lagoon, till the war broke out. The army needed Hill 60 for strategic purposes and so the Wodi Wodi people were removed. Many people set up camp in the sand dunes along Port Kembla beach and around Coomaditchie Lagoon. They lived in sugar bag shacks and in any kind of shelter they could create. Later many people slept in their cars. Eventually, the mission houses were built and people could move into little weatherboard homes. It wasn’t till 1989 that the brick houses that are on the mission today were finally built. 

In the years since, Coomaditchie has remained home for many families. The land around the lagoon has become a place of healing, learning and connection. In the early 1990s, with permission, Aunty Lorraine Brown and Aunty Narelle Thomas led work to restore the area. Under the guidance of their Bush Regeneration teacher Tina Baine, they built a walking track from Coomaditchie Hall that loops around the lagoon. Along the way they added artworks and signs, and planted native species to stop erosion and bring the area back to life.

This work was about more than just caring for the land. It was about keeping culture strong and making sure the next generation stays connected to place. The track and surrounding area are still used today for school programs, community events and cultural activities. 

Since 2003, Coomaditchie has also run a community garden. The garden brings people together to grow fresh food and share knowledge. Volunteers from the community help care for the space. The garden also supports better health by giving the community access to fresh fruit, vegetables and bush foods. Native plants now grow alongside the food crops, supporting biodiversity and continuing the work of caring for Country. 

The Hall: A Place of Significance

Coomaditchie Hall holds important historical and cultural significance as the place where the South Coast Aboriginal Advancement League was founded in 1961. The founding members included Uncle Fred Moore, Aunty Olga Booth, Aunty Linda Cruse, Aunty Gladys Douglas, Aunty Elizabeth ‘Dolly’ Henry, Aunty Mary Davis, Uncle Bobby Davis, Uncle Teddy Davis, unionist Joe Howe, and the South Coast Labour Council. Their work helped advance Aboriginal rights and wellbeing in the region.

Adjacent to the hall, at the mission, is where in 1983 a small tent was set up and the Illawarra Aboriginal Medical Service began operating as a branch of the Far South Coast Aboriginal Service – Nowra. The service initially provided the local community with a doctor one day a week, through an arrangement with Redfern Aboriginal Medical Service.

Besides its political and health roles, Coomaditchie Hall was used for many community activities such as meetings, dances, Christmas parties, and wakes. It served as an important gathering place for the community.

Ongoing Work and Vision

Since its incorporation, Coomaditchie has provided welfare and advocacy services for the local Aboriginal community — contributing to national efforts like Bringing Them Home and Closing the Gap. This includes early intervention support for young mothers and their children, assistance with housing, health and legal matters, and general welfare and referral services. The organisation has also been active in bush regeneration, community gardening, and cultural heritage programs that promote both environmental and social wellbeing. Locally, programs like the Ngaramura Project continue to support young people through culturally grounded education, mentoring, and pathways into further study and employment.

Art is a vital part of life at Coomaditchie — a source of cultural expression, community strength, and economic independence. Through painting, storytelling, and public art, the artists share culture, identity, and connection to Country. Their work includes major commissions, cultural programs, and projects with schools, creating opportunities for learning, pride, and cross-generational connection.

As part of its long-term vision, Coomaditchie is growing its social enterprise model to support economic independence for the organisation and the wider community. Revenue from art sales, public commissions, and cultural programs is reinvested into employment, training, and community-led initiatives. This model not only helps sustain current programs but also strengthens Coomaditchie’s ability to plan for the future with a goal of becoming a fully self-sufficient organisation.

Coomaditchie’s history is one of resilience, creativity, and connection. From painted fences to public commissions, from makeshift shelters to cultural hubs, the work continues — driven by community, for community, with a vision for lasting cultural, social and economic strength.

Taking Up The Fight by Uncle Fred Moore

Additional Resources

Illawarra and South Coast Aborigines 1770-1850

A documented history of the Illawarra and South Coast Aborigines 1770-1850, including a chronological blibliography covering the period 1770-1990. This is volume 1. Read here

Illawarra and South Coast Aborigines 1770-1900

The following compilation of historical manuscript and published material relating to the Illawarra and South Coast Aborigines for the approximate period 1770 to 1900 aims to supplement that contained in the author's Illawarra and South Coast Aborigines 1770- 1850 (Wollongong University, 1990). Read here

Tales of Two Cities

Reporter Harrison Vesey speaks to Sheree Rankmore from the Illawarra Aboriginal Corporation, archaeologist Kelvin Officer, and didgeridoo teacher Dan Kennaway about traditional and modern Aboriginal culture in Wollongong. Watch here

The Fight to Save Illowra (Hill 60)

Illowra (Red Point, Ti-tree Hill or Hill 60) at Port Kembla is a site of immense cultural and spiritual significance to the Aboriginal people of the Illawarra region of New South Wales, Australia. Occupied and made use of for thousands of years, it is dotted with middens and burial sites, tangible evidence of its role in the everyday life of the local people. It is also a site of storytelling and ceremony. As a result, concerted efforts over two centuries by non-Aboriginal Australians to force the local Indigenous people to sever their connection with this area have proven unsuccessful. Read here

Illawarra Aborigines - An Introductory History

Archaeological evidence indicates Aboriginal people were resident in the Illawarra region of coastal New South Wales, Australia, for at least 20,000 years prior to the arrival of European after 1788. The non-Aboriginal view is that they reached the area as a result of migration from South-East Asia, across the former land bridge to the north, or in canoes by a similar route, and then along the coast to areas such as Sydney, Illawarra and Tasmania, where they found rich food resources. Read more